Oct. 4th, 2016

liv: In English: My fandom is text obsessed / In Hebrew: These are the words (words)
So I've made it to 5777, and successfully led the Rosh haShana services. Attendance was quite low; we had I think 8 people for the evening and just barely enough for a minyan on the day. Several of our regulars are away and we didn't get any visitors; I hope there's no particular reason for that like not letting people know about the service who needed to. Best compliment to receive as shlicha tzibbur (service leader): I can't believe it's half past one already, the time went really quickly and that didn't drag at all.

I learned from [twitter.com profile] GWillowWilson on Twitter that the thing of RH coinciding with the Islamic new year happens every 33 years, which explains why I don't remember it happening before. Also it's pretty cool to learn new religion facts from the author of Ms Marvel. Does anyone want to explain to me how we get from a 19-year lunisolar cycle to synching with the Muslims' solely lunar [sic] calendar every 33 years?

I'm moderately proud of this year's sermon, so I'll include it behind a cut. Basically I decided to talk about Ibn Gabirol's piyyut (religious poem) The crown of glory, because [livejournal.com profile] ghoti went to Malaga recently and sent me a postcard of a statue of him. And because I miss the poetry from the Reform liturgy I grew up with. (My community use the Birnbaum which I believe is a fairly standard American Orthodox Machzor, and it has a lot of Elazar haKallir's stuff, much of which I find obscure. I don't know how standard the selection of poetry is in the Orthodox liturgy.)

Ibn Gabirol on self-examination )

I haven't worked out yet what I'm going to talk about on Yom Kippur. I think maybe something about dealing with difficult texts and the possibility of arguing with God, when that's coming from a place of faith and not just rejection. Partly I'm thinking of it because last year several people asked me why we read Leviticus 18 (including the notorious abomination verse) on Yom Kippur, and I didn't have a very good answer.

Also for my own future reference and possible interest of people who are interested in this kind of thing, I read a couple of good articles about shofar in the run up to the festivals, so if I save them here I might have material for next year's RH sermon:

There was a thing going round on Twitter to the effect that maybe the Jews have the right idea, ending the year now, since 2016 / 5776 has been pretty tough in some ways. One thing I found helpful as I was looking back over the year and feeling discouraged was this sermon from R' Neil Janes, who's another youth movement contemporary of mine; he writes the kind of sermons I aspire to only he's much much better at it than me! I very much share R' Janes' view of what it was like to grow up in the optimistic time of the 90s and to feel that our world has become a worse place since then. And I like his advice: We must find a rejoinder to the pessimism of our global climate. We must hoist our flag in opposition to this and do it now.

Anyway. I was pretty shattered after the service; I had a fairly mediocre Italian meal since I wanted a treat but didn't have much energy to decide on anything more than the nearest and most convenient restaurant. And then I came home and was basically wiped out for the afternoon. Today, the second day of Rosh haShana, I was back at work and I'm enjoying the optimism of looking forward, my first session with the new first years right at the start of their medical training. And I'm wearing a lovely pendant that [livejournal.com profile] ghoti gave me so I would be able to make the blessing for new things today. Yes, I still have a lot of prep to do for YK but I feel as if I'm setting out and looking forward.

Soundbite

Miscellaneous. Eclectic. Random. Perhaps markedly literate, or at least suffering from the compulsion to read any text that presents itself, including cereal boxes.

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