Jul. 3rd, 2017 08:07 pm
liv: cast iron sign showing etiolated couple drinking tea together (argument)
[personal profile] liv
This is mainly because I want to draw a connection between two posts on related subjects, but you also get opinions because I can't resist.

[ profile] withasmoothroundstone posted Scarcity is not an excuse for ableism. And [personal profile] siderea posted something really brilliant about The Unjust Consequences of Scarcity.

[ profile] withasmoothroundstone discusses some of the ways that lifesaving medical care, or even the right to existence at all, is too often defined as an unaffordable luxury for people who have long-term disabilities aside from an acute medical problem. Equally, when resources really are scarce (the example given is organ transplants), decision makers just assume that disability is a quality that justifies instant disqualification, a reasoning which only works at all if you accept that disability is a valid reason for people’s lives to not be worth as much.

Now, ableism is the kind of socially acceptable prejudice where sometimes people will outright declare that disabled people's lives are worth less. But most of the time I think it's a bit more subtle than that, and [personal profile] siderea gives a good explanation of the underlying psychological process which may allow people to act as if that were true while still believing themselves to be good people who don't discriminate: It's when medical providers are allocating scarce resources at their personal discretion that accessing health care can slide towards being a popularity contest [... They] can fall prey to the bias to provide scarcities to those they like more over those they like less.

It's really widespread that disabled people are viewed as less worthy and less likeable than abled people. And that's bound up with the idea that disabled people's needs are "special", a luxury, in other words, beyond the basics that should be provided. (Regardless of who's doing the providing, whether it's the state or a private organization.) The basic, no-frills version of something might be inaccessible, and if there's resource (time, money, innovation, whatever) left over then maybe we'll think of including disabled people as well. And as [personal profile] siderea so astutely describes, only people who have high status are deserving of these extra luxuries. Disabled people have low status and people can actively resent it when accommodations are available to put disabled people on an equal footing with abled. It's not a special luxury to reserve disabled parking spaces near the entrance to a building; it's giving ambulatory and mobility-limited people the same access to that building.

It's sort of strange to me as a European to see that a large part of the US electorate seem to actively want healthcare to be an aspirational luxury, a status symbol, if you will, but when that's the case, making it very unequal in access is seen as a benefit, not a flaw. But the same bias and inequality applies to things that are not seen as luxuries: the right to live independently rather than being in an institution, usable transport for people who use mobility scooters rather than a combination of walking and cars, and so on.

My view that disabled people are people with the same rights as anyone else, not an afterthought to be generously helped if "we" have enough spare is the source of many of my unpopular opinions. Like, I can't get on board with the Effective Altruism idea that providing food, housing, medical care, opportunities for personal fulfilment etc for disabled folk is "expensive" so we should save money by just letting disabled people do without and prioritize buying cheap malaria nets and treatments for schistosomiasis. Effective Altruists don't expect abled people to go without necessities to support these charities; they ask abled people to donate their discretionary income. I can't agree with Liberal politicians who argue that disabled people should give up their homes in order to provide more space for cheaper tenants who don't need anywhere to store medical equipment or for a carer to stay. And I don't agree with the pro-choice movement who often argue that children expected to be born with disabilities should be aborted because it's too expensive and difficult for parents to raise disabled children1. Nor with the left wing factions that argue that euthanasia is somehow an equitable solution to the scarcity of medical resources.

One of the ways people justify what is effectively discrimination to themselves is that they tell themselves that a particular group of people don't really need the resources. [personal profile] siderea touches on it in her post when she talks about assuming that people from low status groups don't feel pain as acutely or don't really experience the symptoms they're describing. This problem is particularly acute when people are discussing allocating resources for disabled people, or even allowing them to live: it's often argued that selective abortion, or even existing humans being killed in a "humane" and "dignified" way is somehow for the benefit of the disabled people, because it's saving them from suffering by not allowing them to (continue to) exist at all. Suffering, too, is part of human existence, and courage and endurance and pure autonomy to experience all aspects of life to the full are also not a special luxury for high-status, abled people.

1]Yes, I know a lot of pro-choice advocates are primarily motivated by women's autonomy, if nothing else because loads of the pro-life movement don't care about "life" at all but want to control women. But ableism is still a factor when over 95% of pregnancies with a trisomy leading to Down syndrome are terminated, versus less than a quarter of pregnancies with no chromosomal abnormalities.<

(no subject)

Date: 2017-07-04 11:53 am (UTC)
altamira16: Tall ship at dusk (Default)
From: [personal profile] altamira16
Well, we've hollowed out tenure. Of the people I know with Ph.D.s, about two about two of them are tenure track. A number are associate professors. They probably get insurance. There have been a couple of terrible anecdotes about really old lecturers with no insurance.

I think the amount of time that I spend with the doctor is about the same as the amount of time you spend with one more appointment for a bug that won't go away or allergies. I just don't necessarily get the sense that the doctors care much about anything other than a) not over prescribing antibiotics and b) billing.


Miscellaneous. Eclectic. Random. Perhaps markedly literate, or at least suffering from the compulsion to read any text that presents itself, including cereal boxes.

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