Mainly interesting to my Oxford crowd
Sep. 2nd, 2004 06:13 pmPoking around some of my old bookmarks (yes, I'm displacing), I discovered that Gerv has finally succumbed, despite all his former protests, and is now keeping a blog.
It's called Hacking for Christ and the title pretty much sums up the content, as far as I've read: mostly highly technical discussion about Mozilla and other computery things that I don't even know how to classify, and quite a lot of that deeply offensive right-wing Christianity that Gerv does, but we still love him anyway cos he's Gerv and he's so very sincere and well-meaning. I'd syndicate it here but the feed is in a format that is too cool for LJ.
Edited 6.9.04: Now public, with permission from Gerv.
It's called Hacking for Christ and the title pretty much sums up the content, as far as I've read: mostly highly technical discussion about Mozilla and other computery things that I don't even know how to classify, and quite a lot of that deeply offensive right-wing Christianity that Gerv does, but we still love him anyway cos he's Gerv and he's so very sincere and well-meaning. I'd syndicate it here but the feed is in a format that is too cool for LJ.
Edited 6.9.04: Now public, with permission from Gerv.
(no subject)
Date: 2004-09-20 05:42 am (UTC)The weak atheist (http://en.wikipedia.org/wiki/Weak_atheism) term is poorly thought out - I am in a state now where I don't know what to believe - but so far the evidence (or rather lack of it) leads me in the direction of atheism. I'd like to believe that a God exists though.
You also describe yourself as one who in the past was a "foaming at the mouth evanglical". By this I understand that you mean you were dogmatic, aggressive (I note you used the word "agrressive" yourself when describing talking to Safi).
The term "foaming at the mouth evangelical" is meant in a comical way - I was certainly dogmatic but not aggressive; using the word aggressive was a poor choice, I was tired and couldn't think of the right words... I've never been aggressive towards Safi in all the time I've known her.
You seem to have exchanged your belief for unbelief, but not your behaviour.
That I think is rather unfair, all I did was question what you believe and you've thrown your defenses up.
I'm sorry if my questions upset or offend you - I'd like to understand your position, I don't mean to anger you. I would honestly like to understand what you believe and why. To me beliving that one can change reality is quite absurd, but I have learnt that usually that is because there is something that the other person knows that I do not. I would appreciate it if you would share that knowledge with me.
(no subject)
Date: 2004-09-20 07:30 am (UTC)Wrt reality, it may not change, but one's realtionship with it and understanding of it certainly can. A good read on the matter is Wendy Doniger O'Flaherty's "Dreams, Reality and Other Illusions". I think the title says it all ;-)
(no subject)
Date: 2004-09-20 07:39 am (UTC)(no subject)
Date: 2004-09-20 07:55 am (UTC)Gombrich, R. Theravada Buddhism: a social history from ancient Benares to modern Colombo. (London: Routledge, 1988)
Hinnells, J R. (ed.): A handbook of living religions. Harmondsworth: (Viking, 1984)
Saddhatissa, H. Buddhist ethics: essence of Buddhism. (London: Allen and Unwin, 1970)
Williams, P. Mahayana Buddhism: the doctrinal foundations. (London: Routledge, 1989)
The medieval philosophies of Kabir and Nanak (later Guru Nanak, the first Sikh Guru) which arose in response to mainstream Brahmanical Hinduism also interest me greatly - you can read these, alongside some more bhakti oriented writers, in the collection Songs of the Saints of India, ed. John S. Hawley and Mark Juergensmeyer (Oxford University Press, 1988).
(no subject)
Date: 2004-09-20 11:09 am (UTC)